What Man Receives From the Order of the Angels
Man becomes strengthened with wonderful power through the order of angels, so that he declares the divine will From the:Seraphim - that we cling with fervent love.
Cherubim - enlightenment of the mind, power and wisdom over the exalted figures and images, through which we can gaze upon divine things, etc.
Thronis - a knowledge of how we are made and constituted, that we may direct our thoughts upon eternal things.
Dominationbius - assistance to bring into subjection our daily enemies, whom we carry with us constantly, and enabling us to attain salvation.
Potestatibus - protection against human enemies of life.
Virtutibus - God infuses strength into us, enabling us to contend against the enemies of truth and reward, that we may finish the course of our natural life.
Principatibus - that all things become subject to man, that he may grasp all power, and draw unto himself all secret and supernatural knowledge.
Archangelis - that he may rule over all things that God has made subject to him, over the animals of the field, over the fishes of the sea, and over the birds of the air.
Angelis - he receives the power to be the messenger of the Divine will.
The above was taken from (The Sixth and Seventh Book of Moses, pg. 135)
What Man may Obtain from the Twelve Signs
As each creature receives its spirit, number and measure from God, so also each creature has its time.
As each creature receives its spirit, number and measure from God, so also each creature has its time.
In the Ram, the vegetables of the earth obtain new vigor, the trees sap, and females become better adapted to propagate the human species. In this sign the fecundity of all creatures is limited and regulated. It has Sunday for its peculiar time and end.
In the Bull, all transactions and enterprises are prospered and fostered, so that they may go forward according to the will of God, but to this end constant prayers are necessary, and particularly on Sunday.
In the Twins, the angels have power over bodily changes and travel from one place to another over the heavens and through the course of the stars -- have power over the motion of the waters in rivers and in the sea, cause love between brethren, friends, and neighbors, and give warning against dangers, persons and objects.
In the Cancer, the angels rule over legacies and riches, over treasure and treasure-seekers -- are calculated by nature to confer power, the art of speaking, and to enlighten the mind in holy things, in like manner as did the apostles in their unceasing prayer to God at Pentecost.
In the Lion, the angels have power to move every living thing, to multiply their species, to watch, and in certain manners to judge. And through the gift of God they confer Physicam, Medicinam, and Alchymiam.
In the Virgin, the spirits have power to subvert kingdoms, to regulate all conditions, to discriminate between master and servant, to command evil spirits, to confer perpetual health, and give to man Musicum, Logi- cam and Ethicam.
In the Balance, the angels derive from God great power, inasmuch as the sun and moon stand under this sign. Their power controls the friend- ship and enmity of all creatures. They have power over danger, warfare, over quarrels and slander -- lead armies in all quarters of the earth, cause rain, and give to man Arithmeticam, Astronomiam, Geometriam.
In the Scorpion, the angels have power over suffering and terror, over which man makes against God, over over common privileges. They compel the conscience to obedience, and also force devils to keep their agreements with men, and vice versa. They govern the life and death of all creatures, have power over departed souls, and give to man Theologiam, Metaphysicam and Geomantiam.
In the Archer, they have power over the four elements, lead the people from one country to another, regulate the changes of the elements and the propagation of animals.
In the Goat, the angels give high worldly honors, worthiness, and virtue, such as Adam enjoyed in Paradise in his innocence. They also en- lighten the understanding and confer human reason.
In the Aquitarius, angels keep man in good health, and teach him what is injurious to him, make him contented, and teach him through the command of God the mysteries of heaven and nature.
In the fish, the angels compel the evil spirits to become subject to man, protect the pious, so that the great enemy cannot harm him. (The Sixth and Seventh Book of Moses, pg. 135-136)
The Twelve Signs are Divided into Four Triplicates.
The twelve angels, which represent the twelve signs, are called in the Apoc Malchidael, Asmodel, Ambriel, Muriel, Verchiei, Hamaliel, Zuriel, Barbiel, Aduachiel, Hanaeb, Gambiel, Barehiel. Over this the angels also received names from the stars over which they rule as the twelve signs: Teletial, Zariel, Tomimil, Sartimel, Ariel, Bataliel, Masuiel, Aera- hiel, Ehesatiel, Gediel, Doliel, Dagymel, which means the same as if expressed in Latin: Ariel, Tawnel, Geminiel, Cancreil, Leonial, Virginiel, Libriel, Scorpiel, Sagitariel, Capriel, Aquariel, Pisciel. Further, King Solomon teaches a hidden Almadel or a Geometrical figure bearing upon the twelve signs of heaven, which he calls heights, and gives to each height seven or eight names of princes.
The Planets have Seven Heights and Seven Angels
The heights are named as follows: 1. Samaym. 2. Raaquin. 3. Taaquin. 4. Machonon. 5. Mathey. 6. Sebul. 7. Arabat. Of the operations of these, and their angels, office, order, number and measure, an account may be found in a work by Rasiel, which constitutes the Sixth Book Physicum Salomonis and Elementia Magica Petri de Alano, page 574. From this book of the angel Tractatu takes its source. (2 Cornel. Agrippa, Lib. 3, page 24; Philosophiae Occul, 377, 575.)
There are seven exalted Throne Angels, which execute the commands of Potestates, viz: 1. Ophaniei. 2. Tychagara. 3. Barael. 4. Quelamia. 5. Ana- zimur. 6. Paschar. 7. Boel.
These are named with the name of god, through which they were created, belong to the first heaven.
The second heaven, Raaquinae, has twelve lords, or twelve heights of angels, who are placed over all. Zachariel, Raphael.
The third heaven, Saaquin, has three princes, Jabniel, Rabacyel, Dalquiel; they rule over fire, and each has his subordinate angel. The principle prince of angels in this height in called Anahel, Avahel.
The fourth heaven, Machon, by his angels leads the sun by day, and through other angels by night. The chief angel is called Michael.
The fifth heaven, Matthey, aly Machon, has the prince Samel who is served by two millions of angels. These are divided among the four quarters of the world; in each quarter three, who control the twelve months, and over these are twelve chief angels.
The sixth heaven, Zebul, has for its prince, Zachiel, with two millions of angels. The angel Zebul is placed over these during the day, and another angel, Sabath, during the night. They rule over kings, create fear, and give protection from enemies.
Arabath, the seventh heaven, has for its prince the angel Cassiel.
The names of the seven planets are as follows
Zaphiel (Saturn), Zadkiel (Jupiter), Camael (Mars), Raphael (Sun), Haniel (Venus), Michael (Mercury), Gabriel (Moon).
There are seven princes who stand continually before God, to whom are given the spirit-names of the planets.
They are called Sabathiel, Zedekiel, Madimiel, Semeliel, or Semishia, Noahel, Coahabiath or Cochabiel, Jareahel or Jevanael, for the planets are called for themselves:
Sabachay, through which God sends hunger and tribulation upon the earth.
Sodeck, through him come honor and favor, right and holiness of man.
Modym, through him wrath, hate, lies, and war.
Hamnia, from him comes light, and the power of distinguishing between time and life.
Noga, from him food and drink, love and consolation.
Cochab, from him proceeds all trade and commerce.
Lavahan, causes al things to increase and decrease.
I, Solomon, acknowledge that in the hours Sabachay Madym it is burdensome to labor, but in the hours Zadeck and Noga labor is light. During other hours labor is middling, sometimes good and occasionally bad. (The Sixth and Seventh Book of Moses, pg. 136-138)
Over this there are twenty-eight angels who rule over the twenty-eight houses of the moon, vis:
Asariel, Cabiel, Dirachiel, Scheliel, Amnodiel, Amixiel, Ardesiel, Neriel, Abdizriel, Jazeriel, Congediel, Ataliel, Azerniel, Adriel, Amutiel, Iciriel, Bethuael, Geliel, Requiel, Abrunael, Aziel, Tag- ried, Abheiel, Amnixiel. And each moon has her own guardian and ruler, and these are described in Lib. 2, Razielis. A man must also know how to divide the months, days and hours into four parts, for God has ordained that all things can best be perfected on suitable days and at proper hours.
The angels placed over the four parts of heaven are:
Scamijm, Gabriel, Cabrael, Adrael, Madiel, Boamiel. Alscius, Loquel, Zaniel, Hubaiel, Baccanael, Janael, Carpatiel. Elael, Unael, Walllum, Vasans, Hiaijel, Usera, Staijel. Ducaniel, Baabiel, Barquiel, Hannu, Anael Nahijmel.
In the second heaven, Raquie, the following angels serve. Nathan, Catroije, Betaabat. Yeseraije, Yuacon: Thiel, Jareael, Yanael, Venetal, Vebol, Abuionij, Vetameil. Milliel, Nelepa, Baliel, Calliel, Holij, Batij, Jeli.
There are also, over the four quarters of the globe, four high angels. Over the morning winds, Michael rules. Over the evening winds, Raphael rules. Over the midnight winds, Gabriel rules.. Over the noonday winds, Nariel or Uriel rules.
THE ANGELS OF THE ELEMENTS ARE:
Of the air, Cherub.
Of the water, Tharsis.
Of the earth, Ariel.
Of the fire, Seruph or Nathaniel.
These are all great princes and each has many legions of angels under him; they have great power in governing their planets, times, signs of the year, month, day, and hour, and in their part of the world and wind.
In the third heaven, Saaquin, the Angels are: Sarquiel, Quadissu, Caraniel, Tariescorat, Amael, Hussael. Turiel, Coniel, Babiel, Kadie, Matiel, Hufaltiel. Faniel, Peneal, Penac, Raphael, Carniel, Deramiel. Porna, Saditel, Kyniel, Samuel, Vascaniel, Famiel.
In the fourth heaven, Machon, the Angel of the Divisions serves: Capriel, Beatiel, Baciel, Raguel, Altel, Fabriel, Vionatraba. Anahel, Papliel, Uslael, Burcat, Suceratos, Cababili.
In the fifth heaven, Machijn, the following Angels serve in four divisions: Friagne, Cnael, Damoel, Calzas, Arragon. Lacana, Astrgna, Lobquin, Sonitas, Jael, Jasiael, Naei. Rahumiel, Jahijniel, Baijel, Seraphiel, Mathiel, Serael. Sacriell, Maineiel, Gadiel, Hosael, Vianiel, Erastiel.
In the sixth heaven, Zebul, and seventh, Arabat, over the fifth heaven.(The Sixth and Seventh Book of Moses, pg. 139)
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